Friday, May 20, 2016

xviii. Sannenzaka (三年坂) or "Dead Nue" ENCORE!

Location: Higashiyama Ward (near Gion-Shijo Stn., Keihan Line), Kyoto City; about 50 min. from Osaka or about 12 min. from Kyoto + 25 min. walking time

Associated with: The nue? Something called a moju?

No flower of fortune,
Has blessed a life resembling a long-buried tree...
Yet how bitter is the thought,
That all should end like this.
Minamoto no Yorimasa, Death Poem (from Heike Monogatari, Helen Craig McCullough trans.)

The Tale of the Heike talks of Minamoto no Yorimasa's encounter with the nue (or "Thrush Monster") in great color. For example, it describes how Yorimasa had with him only two arrows: one for the nue, and the second, should he fail to to hit the nue with his first, for the neck bone of the official who suggested Yorimasa for the job. Come to think of it, this might explain the "spare" being kept at Shinmei Shrine:

Luckily the first arrow hit home and the whole thing was wrapped up with a reward and some poetry. Sometime between 1161 and 1163 during the reign of Emperor Nijo (r. 1158-1165), Yorimasa was summoned to dispatch a second nue. This one was merely "annoying," and Yorimasa's archery alone was sufficient to defeat it. Again, a reward and more poetry.

The Tale of the Heike touts Yorimasa's 1153 encounter with the nue as his "greatest exploit" (which is a shame because it probably didn't happen) and to add insult to injury the book is quite bitchy about him being on the losing side at the Battle of Uji. Yet there is something about being able to defeat a fierce creature like the nue that even those on the winning side want to get in on the action.
Utagawa Yoshikazu, 1858 (Source: Museum of Fine Arts, https://www.mfa.org/ via http://ukiyo-e.org)

Because as it turns out, Taira no Kiyomori, head of the Taira clan at the time of Yorimasa's demise, appears in his own tale of nue extermination. This account was not chronicled in the Tale of the Heike but in the Genpei Seisuiki (Rise and Fall of the Minamoto and Taira Clans). Although it's nowhere near as exciting as Yorimasa's, Kiyomori had the great foresight to have this nue buried on Sannenzaka, which now just happens to be one of the most picturesque streets in all of Kyoto.

Sannenzaka is about 150 feet of paved stone stairway connecting two Kyoto streets. "Sannen" (三年) simply means three years, and "saka" (坂), pronounced "zaka" here, means slope or hill. So why is it called "Three-Year-Hill"? One boring theory is that it was built in the third year of the Daido era (807). However, one dangerous and sexy theory states that if you trip during your ascent you'll die in three years!

Another theory as to how Sannenzaka got its name relates to a famous nearby destination. As it happens, the stairway is leading in the direction of Kiyomizu-dera, which houses a revered statue of Kannon (Yoasu-Kannon, the guardian Bodhisattva of children and childbirth). The Chinese character for childbirth (産) can also be pronounced "san," and the popular theory goes that your pregnant self, in ascending Sannenzaka on your way to Kiyomizu-dera, might chant, "O-san ga yasura ka de-arimasu you-ni" (お産が寧かでありますように), which means something like, "In hopes of an easy childbirth." So Sannenzaka (産寧坂) in this case would mean "incline toward an easy birth."

This may cause you to wonder why someone would bury the corpse of an evil mythical creature here. Well, that's because Higashiyama, which is absolutely spellbinding now, used to be an enormous burial ground full of cemeteries and open fields where the poor would abandon their dead to the elements. One such field, Toribeno (鳥辺野), referred to in the Tale of Genji as Toribe Moor, is now an enormous cemetery a mere 200 meters south of Sannenzaka. West of it is Rokudo no Tsuji (the Crossroads of the Six Realms of Rebirth), a simple stone marker thought to be the actual point where the dead crossed over. Likely this nue was buried on Sannenzaka because at the time it wasn't such a strange place to bury it.

Our nue though is not really very nue-ish in the chimera sense. An actual nue, or White's thrush, is a bird known to make a noise even at night... a forboding quality that can see it viewed as a kecho (怪鳥) or ominous bird. The chimera-type creature that appeared in 1153 had the cry of a thrush, and was labeled as such before it was seen. In that sense, what we call the nue was actually not a nue, but we call it that now because that was the first name it was given. The one that Taira no Kiyomori caught was said to have been an "ominous bird" type of nue. However, his nue did have one disturbing feature in that it was found to be covered in hair like a rat (perhaps red fur), so it was not really a nue either.

Whatever it was, its corpse was stuffed down a bamboo shaft and put into a burial mound. The name given to the mound was Moshu-Itchiku-Tsuka (毛朱一竹塚), or, and I'm taking creative liberties here, "Bamboo Mound of the Furball." Moju (or Moshu) is the name this nue is referred to as, and it means something like "furry all over" (毛じゅう) or maybe "vermillion coat" (毛朱[色]).

Comments: The mound was extant as late as the Taisho period (1912-1926), but has since been removed. It has subsequently cursed the surrounding area with millions of tourists. This is because Sannenzaka is part of a magically scenic walk on the approach to Kiyomizu-dera... I can only describe it as something like following the Yellow Brick Road to Oz. Don't let the crowds put you off. It's crowded because it's great! Swallow your agoraphobia and go!

Getting There

The starting point on the Midosuji subway line is Yodoyabashi Stn. Our destination is Gion-Shijo Stn. on the Keihan Line.

Subway Yodoyabashi Stn. is one stop south of Umeda. At the north end of subway Yodoyabashi Stn. you'll find the Keihan Line. From Yodoyabashi, the Keihan Main Line runs all the way into Kyoto. To get to Gion-Shijo, you can jump on the fastest service there is: the Limited Express. If your hotel is in the Kyobashi area or anywhere near Osaka Castle Park, then I recommend you make your way to Kyobashi and commence your journey from Kyobashi Stn. (Keihan Line).

From JR Kyoto Stn. you can take the JR Nara line and go one stop to Tofukuji, where there is an adjacent Keihan station. You can also walk from Kyoto Stn. to Shichijo Stn. in about 15 minutes and take the train two stops up from there.

Actually, Sannenzaka is closer to Kiyomizu-Gojo Stn., which is one stop before Gion-Shijo, but I'm going to recommend a scenic walk from Gion-Shijo with Kiyomizu-Gojo as the finishing point. Of course you can follow the route backwards, starting from Kiyomizu-Gojo Stn., but seeing the majesty of Kiyomizu-dera first will make Sannenzaka appear less impressive.

Getting Your Bearings at Gion-Shijo Station

Take the stairs up to the ground level and go out either Exit 6 and turn right, or Exit 7 (across the road from Exit 6) and turn left. In terms of shops and things, being on the same side of the road as Exit 7 is slightly better. Here is the route:

Map courtesy of Google Maps

Besides Sannenzaka and Kiyomizu-dera, the route also takes in Yasaka Shrine and Ninenzaka ("Two-Year-Hill"). Ninenzaka has similar tales of origin to Sannenzaka, so do your best not to trip up there either!

In the maps below, I've highlighted the main scenic stretch of the route, followed by a close-up of that, and finally Sannenzaka itself circled in red. When you reach the end of Sannenzaka, turn left and continue up the hill to Kiyomizu-dera.
Map courtesy of Google Maps
Map courtesy of Google Maps
Map courtesy of Google Maps

If for whatever reason you need to come via Kiyomizu-Gojo, here is a close-up of the station around Gojo Dori. The pink "arms" sprouting from the station are exits, with the exit numbers at their ends.
Map courtesy of Google Maps


Driver Gragma (yokaitourbus "at" mail "dot" com)
Facebook: https://www.facebook.com/yokaitourbus/

The Master List (Kyoto)
http://yokaitourbus.blogspot.jp/2015/08/6-c-master-list-kyoto.html

(yokai) Nue (鵺), "Ominous Bird" Type (怪鳥)
Site: Sannenzaka (三年坂 or 産寧坂)
Nearest Station: (Keihan Line) Gion-Shijo Stn. (祇園四条駅), though Kiyomizu-Gojo Stn. (清水五条駅) is actually closer.
Google Map Search: NA, but "Ninenzaka" does come up.

Friday, May 13, 2016

xvii. Everybody's Dead (みんな死んだ) or "Dead Nue" Part 5

We now come to the end in our series of posts on the nue. In this entry, we'll wind things down and look at the fates of the principal characters.

We know that of course everybody is well and truly dead, but it's sad to say that nobody lived happily ever after. Yorimasa lasted longer than Konoe, but both men did not part from this world in a way they probably would have liked.

Emperor Konoe

We have to remind ourselves that Konoe was not a grand old emperor when the nue appeared above his bedroom, but a boy of 14. He was thought to have been a sickly child, and the illness that befell him that year was likely one of many. With the nue exterminated, he did not go on to live a long and prosperous life. In just two years he was dead, not having sired an heir.

Emperor Konoe was one of a series of emperors sired by Emperor Toba. During Konoe's reign and the reign of his brothers, it was Toba who ruled behind the scenes as a "retired" cloistered emperor. Perhaps to Konoe, the nue is a symbol of his sickly and impotent youth... a ruler by name but never in control.

Emperor Konoe is buried on the grounds of Anrakuju-in (安楽寿院) in Kyoto, a temple built by his father Emperor Toba, also buried on the grounds. Anrakuju-in is 7 minutes on foot from (subway/Kintetsu) Takeda Stn. (竹田駅). Below, Konoe's tomb is highlighted in red. Emperor Toba's tomb is the structure with the similar layout just northwest of it.
Map courtesy of Google Maps
Map courtesy of Google Maps

By the way, Konoe's predecessor, his half-brother Emperor Sutoku (having reigned until 1142), was exiled to Shikoku in 1156 following the Hogen rebellion. Upon his death, he was said to have either become a vengeful spirit, or onryo (怨霊); or to have transformed into an O-Tengu, one of the so-called "three great evil yokai."

Minamoto no Yorimasa

Yorimasa was in his mid-to-late 40s during his encounter with the nue and went on to live for another 25 years.

In his 70s, Yorimasa (then head of the Minamoto clan) supported Prince Mochihito in his bid for the imperial throne. The head of the rival Taira clan, Taira no Kiyomori, sent a force after Mochihito, who eventually fled with a small Minamoto contingent that included Yorimasa and two of Yorimasa's sons to Byodo-in in present-day Uji city. Here the Battle of Uji was fought, kicking off the Genpei War between the Minamoto and the Taira.
Utagawa Yoshitora, 1843-47 (Source: Museum of Fine Arts, https://www.mfa.org/ via http://ukiyo-e.org)

He and his sons (Nakatsuna and Kanetsuna) fought hard on the banks of the Uji River and on the bridge known for the Hashihime legend and made famous in the Tale of Genji. The younger son Kanetsuna fought fiercely to his death. Even after catching an arrow in the face, he fought until completely overwhelmed. Nakatsuna the elder son had been severely injured and committed suicide by having himself beheaded (the Tale of the Heike matter-of-factly describes how his head was thrown under a veranda... of course this was to prevent it from becoming a war trophy).

Yorimasa himself had taken an arrow to the left knee and was in a bad state. He ordered that his head be cut off, but it was too much for the retainer, who protested that he could not do it while his master was still alive. Taking pity on the retainer, Yorimasa dealt himself a mortal blow by, pay attention here, cutting open his own stomach. His retainer then dutifully cut off his head.

The retainer, a fellow by the double-barreled title of Watanabe no Chojitsu Tono, smuggled the head through the enemy ranks and, having tied it to a rock, threw it in the Uji River. Now if you'll recall our earlier entry here...

http://yokaitourbus.blogspot.jp/2015/12/x-arrowhead-jizo-and-tomb-of-yorimasas.html

...you'll remember that in an alternative telling the retainer smuggled the head all the way to Kameoka and gave it a proper burial. The Tale of the Heike has it being sunk in the river though, and that is the account that most people go with.

Yorimasa's grave (likely to be his actual grave this time) is still within the grounds of Byodo-in, which just so happens to be the most popular site to visit in the Uji area. Its Phoenix Hall is the last remaining example of Heian period temple architecture and also appears on the Japanese ten yen coin. Byodo-in (平等院) can be accessed from either JR or Keihan Uji Stn. (宇治駅).
Map courtesy of Google Maps
Map courtesy of Google Maps
Image courtesy of Google Maps

One of Yorimasa's cultural legacies, just in case you missed it, was being the first celebrated account of Seppuku ("belly slicing"), better known in the West as Harakiri. This extreme method of ending one's life would form a part of the warrior's code, or bushido, and continue as a ritual right up until the 20th century.

I no Hayata

The exploits of Hayata, the fellow who entered from stage left to deal the nue the killing blow, deserve more attention. There are several accounts of his movements after Yorimasa's suicide and the man has "graves" in no less than five prefectures. One of them is a stone marker in Nishiwaki City that can be visited along the way to Chomei-ji.
Map courtesy of Google Maps
Image courtesy of Google Maps

The marker, known as the I no Hayata Memorial Monument (猪早太供養碑) was built upon his burial. Memorial services continue to be held here by his descendants.

See the entry on Chomei-ji here:

http://yokaitourbus.blogspot.jp/2015/12/ix-arrow-bamboo-grove-of-chomei-ji-or.html

The Nue

So what was the nue, and why was its killing and death so elaborate? There are a few theories floating around.

The nue was evil incarnate. You can keep it at bay and flush it down the toilet, but it will turn up stinking again in some form. One theory has the nue coming back as Yorimasa's horse (of course, of course). The idea is that as a horse it purposely served him badly at the Battle of Uji, leading to his injury and ultimately his death. It's an interesting tale, but if I was a supernatural creature my revenge would be a lot more timely and straightforward.

Another theory was that the nue was Yorimasa's mother. The story goes that she transformed into the monster in order to initiate a crisis in which her son could step forward and prove his worth. When the nue is killed, his mother dies soon after. I like this interpretation a lot better, as it evokes some pretty potent symbolism (though perhaps my Western brain may want to see things that way).

One idea that I had was that the curse of the nue was a symbol of the degradation and eventual disuse of the original Heian Palace. Then again Japanese people never had a problem with moving the palace/capital, so that idea kind of goes out the window. I still don't think it's a terrible interpretation, but it doesn't really account for the overt symbolism. Another idea I played with was the nue as a symbol of Konoe's physical impotency; his weak constitution and his inability to father offspring. The nue elicits very strong ideas of impurity, and I can't help wonder if perhaps it represents a stillbirth or terminated pregnancy. Not being an expert on anything that might back up that theory, I'll leave it there.

We've already been to several nue graves, so you'd think that would be the end of it. To wrap things up though, I have one more site that I was pretty amazed to find. You'll recall in our last post that the nuezuka in Kyoto was excavated to make room for the Fourth National Industrial Exhibition in 1895. Once examined, the mound was discovered to be from the Kofun Period (250-538 AD), putting it several centuries before an emperor held court in the Heian capital. As exciting as this news was, the mound itself turned out to contain only a few ornaments. But just like in Osaka, its removal was said to reawaken the nue's curse, and in what must have been a rather bizarre series of events the excavated contents were relocated to the grounds of the tomb of Emperor Chukyo (r. 1221, great-great-grandson of Konoe's half-brother, Emperor Go-Shirakawa). You can still visit these remains today. They're located near Keihan line Tobakaido Stn. (鳥羽街道駅), which is one stop north of Fushimi-Inari Stn. (so named for its proximity to Fushimi Inari Taisha, which is a place you might have on your to-do list).
Map courtesy of Google Maps
Map courtesy of Google Maps
Image courtesy of Google Maps

The excavated contents are marked with a stone post with the following characters on it. The first character in the top right is the Chinese character for "nue."
Well, Boils and Ghouls, it's been both fun and pointless, but mostly fun. Here we end our series on the nue... or do we? Perhaps next time we'll have an encore posting to wrap things up for good, but for now, this is Driver Gragma, punching out.


Driver Gragma (yokaitourbus "at" mail "dot" com)
Facebook: https://www.facebook.com/yokaitourbus/